A Funny Interesting Speech 3 Minutes Long

Among my good intentions of each year, there is always that of not wasting time. A good habit I've acquired over the day because one is not aware its importance until they realize, that life is not a gift but a loan with interest.

All returns, paying any outstanding bills or charge postponed for very small. Expect things to work alone will not help, and hope that a new year gives us the time lost, is to keep believing in Neverland.

latter grape is for those who lack the courage and the courage to start a new life, and continue to invest their time in the idea that everything will be as before, despite the wait is unbearable.

aplanzando not follow bills.

In 2011, it's just another opportunity to upgrade them.

Happy New Year to all

wholeheartedly.

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about to close a year,

and make well in a book to complete this enormous

Library

representing

survive our own history.

This year,

in this book will place tomorrow instead

I left a few pages without writing.

Because sometimes, the spaces filled

elegantly and "tiptoe"

everything that is doomed to oblivion

and saves us the need to stud morning.

an insightful way, according to me,

not fall into the mistake of reading insipid and bland

time then

that only serves to distort the present and

no doubt, was far from deserving any chapter.

This,

for everything that I said this year

for all that I left in the air

without destination or recipient,

and vanished forever

in the middle of nowhere .

For the "amnesia of the heart" to be exact.

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This,
by all people at some point

of my life hurt me or tried.

To them I have gotten a better person,

know my own limits and my ability to excel.

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For my innate rebelliousness, who rises in the chest

to injustice and the unscrupulous the human being and I

occasionally becomes a being maverick,

fighting tooth and nail to avoid falling into incoherence

to act in a manner different from that sent it to late.

to remain true to my principles,

and continue to uphold all this in what I believe.

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For you,

wherever you are.

As if the question ringing in your ears and paw
conscience will not let you sleep.

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For new opportunities,

new goals and new challenges posed

open a door with 365 different ways.

"Knowing how to choose" is knowing how to reach fruition,

and I choose to know to choose.

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For Chronos and Morfeo,

with which I fight every day and always lose.

Someday I'll be fair with them and I will return

everything I owe.

(Irremediablemente. ..)

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Today is

"night lap" ,

absences become

in the shade of a giant. This

,

by empty chairs,

by whitespace,

by hugs orphans

and letters with no destination.

..............................

That tranquility will flood

and nostalgia (if any),

coat is warm; second skin.

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That innocence of children
become contagious
and "caught me squarely."

For the never-never land, my dear niece
is a prayer for you, and your stories,
exist only wooden horses and paper boats.

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temperance To cover me,

and have the courage to shut up time

without falling into the cowardice of silence.

No fear mute,

to bite my tongue,

to witness without saying.

Consider

no more.

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To continue enjoying this

selective memory that allows me to format the hard drive from time to time, recovering

space where none existed.

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The first one for my mother.

Because this year, dear mother,

will be your year and everything will be fine.

I was asked the Magi to you,

and as always has been a good mother,

going to bring me.

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Twelve months. Twelve hours

.

Twelve grapes.

Twelve wishes ....

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SdT

Drawing Ingri Haraldsen

"When you criticize the secondary and is silent on the cardinal, the latter acquires a mark of validity and admissibility that had not therefore had naively admitted to not being censored at a time when the prevailing vituperation, is that nature is positive. " [1]

criticism, however successful it may be, to the inessential, entails an affirmation of the essential.
Take, for example, the case of a tree. Is not adequate to its roots as it considers erroneous training, composition, orientation, the land on which it sits and project the external body or any other consideration, it will seem secondary and even counterproductive to the struggle of those who want change leaves, the struggle of those who want to decorate it with ornaments best for Christmas, struggle of those who want to cut some branches that disrupt the assembly, or toss the dried buds. The struggle, too, of those extremists, they want to put a stick into the stem to force in one direction.

who disagrees with the roots you can see good intentions in these struggles, you can see a salutary effect on his conquests, but the detailed analysis that led him to realize how wrong they are the roots will produce a certain feeling of frustrating to see so much wasted potential reforms.

Birds that govern the tree and see you only have to reform certain branches of the same will agree with those who say their biggest critics, his greatest antagonist, because none of them see no objection to the roots. These commonplace [2] make the first share (reactionaries) and second ("revolutionary") are for all practical purposes the same body system holder. Those birds

stubborn to talk about roots will be branded as radicals scornfully, when that is precisely its greatest strength [3].

As I come here not to speak of Dendrology, let's see, continuing the theme of stasis [4], some of the many individual cases where this occurs.

- criticism in the markets, as autonomous entities guilty of everything bad. This criticism States forgets, forgets that it is they who give support to those who make markets, they forget that without their legal they would not hold, forget the meager participation of States in the markets themselves. Forgotten, simply that States operate in the same securities markets operate (self-interest, competition, struggle for power, the abrogation of the profound freedom of man).

" has to be challenged the belief that state and market are realities of others or, worse, confronted, as the capitalist private property and the market had not been established beyond a point and completely secured to prevail without the decisive action of the state, removing the coercive institutions with remarkable effectiveness, as demanded Jovellanos (senior official of the old regime declared "worthy of the Fatherland" by the courts of Cadiz) in their crucial " Report on file Agrarian Law "of 1795, the many and formidable" hindrance "of its development. If the State had not performed this task, capitalism would remain true today scattered and discontinuous, weak and unstable, incapable of moving beyond a point. " " It is nonsense to expect the State to go against the market as tantamount to going against himself, in the same manner and to the same extent that it is confident that the development of "free" market will help to alleviate the resulting surplus and harmfulness of the act of the State. "

- in the rejection of capitalism without accounting for its main supporter, the authority and historical metamorphosis to the present state form. Without it there would prospered capitalist property.

" introducing capitalism as a reality outside and distinct from state device (or to argue that this is a mere servant of the former, which is expressed in the unfortunate wording" State capitalist "), is ignored, besides the foregoing, one of the decisive features of the present social formation, the more core interests of states, which manifest themselves in strategic industries, those that are essential to achieve what the Orthodox parlance is called "national security". Going further inquiry is concluded that not only are strategic such and such factories, but the essence of all economic activity. "

" (...) Even more serious is the mistake of those who seek to implement an "anti-capitalism" statist (and usually estatolátrico) which is regard as crucial: that the state agency promotes capitalist economy to make more effective the strategic interests of domination at the global maximum. Whether in peacetime as in wartime, in the context of the ongoing struggle between the various states worldwide, to achieve more and more fields of political, cultural, linguistic or propaganda, commercial, financial, demographic and of course, military. From this it concludes that the hope that the state "limits" or "directs" capitalism is only a delusion of the mind, as the state rule will be greater and more stable, more robust the mode of production that will provide funds, technical equipment and weapons in our time the capitalist. This approach is supported by the indubitable historical fact, as stated, that everywhere was the army, which is the substance of the state apparatus [5] , the main power broker who promotes liberal revolution of capitalism. "

- In the dogmatic assumption of definitions and theories provided by the power and academic class at your service. Consider the current regime as a democracy is the paradigmatic case of this. Democracy is government of the governed to themselves, self-organization and culture of freedom of conscience. We can not talk about freedom of conscience in a permanent regime of indoctrination. Do see the contradictions of the system is fundamental in their criticism, and here his critics who claim officers share common places with him. Any discussion on that basis is, therefore, void.

Holder today one of the news of rebellion , digital flagship alternative general information, setting out a few words of a leading CC.OO. that interview: "Without the struggles of the labor movement today would not have democracy" . [6] Let us flee from those

platitudes cutters all critical discourse and fundamental pillars of the current indoctrination.



Notes 1. democracy and the triumph of State, Felix Rodrigo Mora, pg. 254. The following quotes are taken from the same book, Chapter Power and authority: the political and economic .

2. According to Wikipedia: The cliché is a word, phrase or idea considered as a language service for being too able or excessive use or worn. Presents one or more of the following characteristics:

• shows little imagination of whom expressed. Replaces the search for original or creative ideas from other already spent. Evidence
• be copied or stolen from someone else's idea.
• often used in political discourse as a tool of demagoguery to deceive or disguise the truth.
• Simplifies an idea or concept that might deserve to be qualified.

also Common Places is the title of a film Adolfo Aristarain (director of which I spoke here ), take the opportunity to recommend.

3. According to Wikipedia: The term radical comes from the Latin radix ('root'), so that means 'root' or 'base', referring primarily to a point of view deep, substantial, especially if applied to any belief, practice, analysis or proposal.

not confuse it, then, with irrational positions that lead to intolerance, dogmatism, intransigence and depersonalization (Extremism, fanaticism, orthodoxies, etc.).

4. http://sosiegas.blogspot.com/2010/11/estatismo-religion-politica.html

5. To view the full present this fact, I recommend seeing this text: http://elgritoinfinito.blogspot.com/2010/10/tomo-este-concepto-del-ya-celebre-entre.html

6 . http://www.rebelion.org/noticias/cultura/2010/11/sin-las-luchas-del-movimiento-sindical-hoy-no-habria-democracia-117368

Marie Stuart Masterson Nuda

Common Places: The Myth of Statism

By Nacho Martín.

Many have accepted the principles of market economy: competitiveness, desire to eat and look forward to continuing to increase our material welfare. Then we want more than is logical. We made our principles of neoclassical economics: We value the individual versus the social, competition versus cooperation and expansion against stability. Often hastily abandoned native values, and accept these new principles, or on its own conviction, or after some time coexist with a market offering, in varied colors, textures and flavors, everything imaginable and unimaginable.

However, John Gowdy, an anthropologist, an economist and professor of social sciences and humanities, writes Encyclopedia of Hunters and Gathers a very different view. This man, interested in ecological economics, argues that the market is a myth. It is a myth because the values \u200b\u200bunderlying the neoclassical economics are universal values, such that discipline claims, but cultural and relative. The principles underlying the economy are not attributable to the human race per se, but to a particular culture and historical moment. In this sense, these assumptions (individualism, competition, expansion) could be false, and the idea of \u200b\u200b"economic man" is a myth.

In particular, the need to save to get real, if rare, is a cultural construction. Other cultures (Gowdy speaking hunter-gatherers, who still do not practice agriculture and directly from nature) maintain a balance between what you have and what they need, and seem to want some more. By contrast, we as consumers seem addicted to a continuous flow of goods that never seems to satisfy.

Likewise, the idea of \u200b\u200ba single productive activity that occupies most of our time is beyond the Hadza, as another example. They seem, through community activities, reduce their working time to three hours a day, devoting the rest to social exchanges, dances and other recreational activities that we would consider.

In contrast to our culture, the idea of \u200b\u200bredistribution is also widespread among hunter-gatherers, where the hunted animals are distributed to all without seeming important who or what killed it, weakening the concept of property so inherent to our culture.

Finally, most hunter-gatherer societies were "aggressively egalitarian" by limiting the power and individual authority. The existence of inequalities could be a result of our beliefs, rather than an inherent quality of human societies.

All this goes to show that the principles of market economy is a belief, rather than describing one immutable law of nature. It is therefore a matter of judging our society based on their results, and given the multiple disasters generated climate change, mass extinctions of plants and animals, overpopulation, deforestation, acidification ocean pollution and others, these results seem questionable. Other cultures that are not based only on the myth of the market are possible and perhaps increasingly necessary.

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